| Publications | "BOOKS AND EDITED VOLUMES 
The Life of Saint Helia: Critical Edition, Translation, Introduction, and Commentary. 
Early Christian Texts. Oxford: Oxford University Press, 2014. (Co-author with Marco 
Conti) 
Seducing Augustine: Bodies, Desires, Confessions. NY: Fordham University Press, 
2010. (Co-author with Mark Jordan and Karmen MacKendrick) 
Saving Shame: Martyrs, Saints, and Other Abject Subjects. Divinations: Rereading Late 
Ancient Religion. Philadelphia: University of Pennsylvania Press, 2008. 
Toward a Theology of Eros. NY: Fordham University Press, 2006. (Co-editor with 
Catherine Keller) 
Late Ancient Christianity: A People’s History of Christianity, Volume 2. Minneapolis: 
Fortress Press, 2005. (Editor) 
The Sex Lives of Saints: An Erotics of Ancient Hagiography. Divinations: Rereading 
Late Ancient Religion. Philadelphia: University of Pennsylvania Press, 2004. 
French translation: La vie sexuelle des saints: L’art érotique de l’hagiographie 
ancienne, translated by Elsa Boyer. Montrouge: Bayard, 2011. 
Italian translation: La vita erotica dei Santi, translated by Marta Albertella. 
Genova: Il Melangolo, 2011. 
Czech translation: Sexuální životy svatých: Erotika středověké hagiografie, 
translated by Zuzana Gabajová. Prague: Academia, 2015. 
“Begotten, Not Made”: Conceiving Manhood in Late Antiquity. Figurae: Reading 
Medieval Culture. Stanford: Stanford University Press, 2000. 
The Making of a Heretic: Gender, Authority, and the Priscillianist Controversy. 
Transformation of the Classical Heritage. Berkeley: University of California Press, 1995. 
Chastity as Autonomy: Women in the Stories of Apocryphal Acts. Women in Religion. 
Lewiston & Queenston: The Edwin Mellen Press, 1987. 
ESSAYS AND ARTICLES 
“Reading the Bride of Christ in Late Antiquity, and Now: Slippages and Subversions,” in 
Braut Christi: Familienformen in Europa im Spiegel der sponsa, ed. Susanna Elm and 
Barbara Vinken (Wilhelm Fink Verlag, forthcoming). 
3 
“Torture, Truth, and the Witnessing Body: Reading Christian Martyrdom with Page 
duBois,” in Torture, Truth, and Slavery: Engaging the Work of Page duBois, ed. Albert 
Harrill, Special issue of Biblical Interpretation: A Journal of Contemporary Issues, 25.1 
(2017). 
“Between Fragment and Compilation: A Virgin’s Vision of the Afterlife,” Sacris Erudiri 
54 (2015) 201-224. With Marco Conti. 
“‘Nec sanabatur vulnus illud meum’ (Conf. 6.15): Trauma, Time, and Voice in 
Augustine’s Confessions,” Trauma and Traumatization in Individual and Collective 
Dimensions: Insights from Biblical Studies and Beyond, ed. Eve-Marie Becker, Jan 
Dochhorn, and Else Holt (Göttingen: Vandenhoeck & Ruprecht, 2014), 100-110. 
“History, Theology, Orthodoxy, Polydoxy.” Modern Theology 30 (2014) 7-16. 
“Gender, Eros, and Pedagogy: Macrina’s Pious Household.” Ascetic Culture, edited by 
Blake Leyerle and Robin Darling Young. University of Notre Dame Press, 2013. Pages 
167-81. 
“Seducing Theology.” Theology and Sexuality 18:2 (2013). 
“Augustine, Rosenzweig, and the Possibility of Experiencing Miracle.” Material Spirit, 
edited by Carl Good, Manuel Asensi, and Gregory Stallings. New York: Fordham 
University Press, 2013. Pages 94-110 
“Nothing is Not One: Revisiting the ex nihilo.” Modern Theology 29.2 (2013): 33-48. 
“‘Honor the Fathers’: Exegesis and Authority in the Life of Saint Helia.” Asceticism and 
Exegesis in Early Christianity: The Reception of New Testament Texts in Ancient Ascetic 
Discourses, edited by Hans-Ulrich Wiedemann. Göttingen, Germany: Vandenhoeck and 
Ruprecht, 2013. Pages 445-57. 
“‘The Passover Still Takes Place Today’: Exegesis, Asceticism, Judaism, and Origen’s 
On Passover.” Asceticism and Exegesis in Early Christianity: The Reception of New 
Testament Texts in Ancient Ascetic Discourses, edited by Hans-Ulrich Wiedemann. 
Göttingen, Germany: Vandenhoeck and Ruprecht, 2013. Pages 235-45. 
“Bodies, Desires, Confessions: Shame in Plotinus, Antony, and Augustine.” Shame 
between Penance and Punishment, edited by Bénédicte Sère and Jörg Wettlaufer. 
Florence: SISMEL-Edizioni del Galluzzo, 2013. Pages 23-48. 
“Augustine’s Bible.” Ideology, Culture, and Translation, edited by Scott Elliott and 
Roland Boer. Semeia Studies. Atlanta: Society of Biblical Literature, 2012. Pages 69- 
82. 
""Wyschogrod's Hand: Saints, Animality, and the Labor of Love."" Philosophy Today 
4 
(Winter 2011): 412-421. 
“Seeing God in Bodies: Augustine, Rosenzweig, Wolfson.” Reading Forwards and 
Backwards: Postmodern Readings of Ancient Christian Texts, edited by Scot Douglass 
and Morwenna Ludlow. London: T&T Clark, 2011. Pages 44-59. 
“2010 NAPS Presidential Address: ‘Fleeing the Uxorious Kingdom’: Augustine’s Queer 
Theology of Marriage.” Journal of Early Christian Studies 19 (2011): 1-20. 
“A Saint of One’s Own: Emmanuel Levinas, Eliezer ben Hyrcanus, and Eulalia of 
Mérida.” L'Esprit Créateur 50 (2010): 6-20. Special issue on “Sanctity,” edited by Cary 
Howie. 
“Carnal Excess: Flesh at the Limits of Imagination.” Journal of Early Christian Studies 
17 (2009): 247-265. 
""Torture and Travail: Producing the Christian Martyr."" A Feminist Companion to 
Patristic Literature, ed. Amy-Jill Levine and Maria Mayo Robbins. London: T&T Clark, 
2008. Pages 56-71. 
""The Gospel of Luke and the Acts of the Apostles."" A Postcolonial Commentary on the 
New Testament Writings, ed. Fernando F. Segovia and R. S. Sugirtharajah. London: T&T 
Clark, 2007. Pages 133-155. 
""Confessing Monica."" Feminist Interpretations of Augustine, ed. Judith Chelius Stark. 
University Park, Pennsylvania: Pennsylvania State Press, 2007. Pages 119-145. Coauthored 
with Catherine Keller. 
""Queer Father: Gregory of Nyssa and the Subversion of Identity."" Queer Theology: 
Rethinking the Western Body, ed. Gerard Loughlin. Oxford: Blackwell Publishing, 2007. 
Pages 147-62. 
""Mapping as Metamorphosis: Initial Reflections on Gender and Ancient Religious 
Discourse."" Mapping Gender in Ancient Religious Discourse, ed. Todd Penner and 
Caroline Vander Stichele. Leidon: E.J. Brill, 2006. 
""Introduction: Theology and Eros after Nygren."" Toward a Theology of Eros: 
Transfiguring Passion at the Limits of Discipline, ed. Virginia Burrus and Catherine 
Keller. New York: Fordham University Press, 2006. Pages xiii-xxi. 
""Praying is Joying: Musings on Love in Evagrius Ponticus."" Toward a Theology of Eros: 
Transfiguring Passion at the Limits of Discipline, ed. Virginia Burrus and Catherine 
Keller. New York: Fordham University Press, 2006. Pages 194-204. 
“Feminist Religious History: Roundtable Discussion.” Journal of Feminist Studies in 
Religion 22 (2006): 53-59. 
5 
“Radical Orthodoxy and the Heresiological Habit: Engaging Graham Ward’s 
Christology.” Interpreting the Postmodern, ed. Marion Grau and Rosemary Radford 
Ruether. Continuum/T&T Clark, 2006. Pages 36-53. 
“Life After Death: The Martyrdom of Gorgonia and the Birth of Female Hagiography.” 
Gregory of Nazianzus: Images and Reflections, ed. Jostein Bortnes and Tomas Hagg. 
Copenhagen: Museum Tusculanum Press, 2006. Pages 153-70. 
“Elizabeth Clark’s History, Theory, Text: A (Somewhat) Confessional Reading.” Church 
History 74 (2005): 812-816. 
""Hybridity as the Subversion of Orthodoxy? Jews and Christians in Late Antiquity."" 
Beyond Syncretism: Rethinking Religious Hybridity, ed. Otto Maduro and Meredith 
McGuire. Social Compass 52 (2005): 431-41. Co-authored with Daniel Boyarin. 
“Introduction: Shifting the Focus of History.” Late Ancient Christianity: A People’s 
History of Christianity, Volume 2, ed. Virginia Burrus. Minneapolis: Fortress Press, 
2005. Co-authored with Rebecca Lyman. 
“Mimicking Virgins: Colonial Ambivalence and the Ancient Romance.” Arethusa 38 
(2005): 49-88. 
“Creatio ex libidine: Reading Ancient Logos Differantly.” Derrida and Religion: Other 
Testaments, ed. Kevin Hart and Yvonne Sherwood. London: Routledge, 2005. Pages 
141-56. 
“Pollution and Purity, Sin and Absolution: Christianity.” Religions of the Ancient World: 
A Guide, ed. Sarah Iles Johnston. Cambridge, Mass.: Harvard University Press, 2004. 
Pages 511-13. 
“Afterword to ‘Household Management and Women’s Authority.’” The Feminist 
Companion to the Acts of the Apostles, ed. Amy-Jill Levine with Marianne Blickenstaff. 
Sheffield, UK: Sheffield Academic Press, 2004. Pages 171-76. Co-authored with Karen 
J. Torjesen. 
“Unsafe Sex: Feminism, Pornography, and the Song of Songs.” Biblical Interpretations 
11 (2003) 24-52. Co-authored with Stephen Moore. 
“Performing Sadomasochism in the Song of Songs.” Women and Performance: A 
Journal of Feminist Theory 25 (2002) 129-146.. Co-authored with Stephen Moore. 
“Hailing Zenobia: Anti-Judaism, Trinitarianism, and John Henry Newman.” Culture and 
Religion 3 (2002) 163-177. 
“Revelation Revealed or Reveiled? ‘Jewish’ and ‘Christian’ Interpretation in Late 
Antiquity.” Textual Reasonings, ed. Peter Ochs and Nancy Levene. London: SCM 
6 
Press, 2002. Pages 76-81. 
“Queer Lives of Saints: Jerome’s Hagiography.” Journal of the History of Sexuality 10 
(2001) 442-479. 
“Is Macrina a Woman? Gregory of Nyssa’s Dialogue on the Soul and the Resurrection.” 
The Companion to Postmodern Theology, ed. Graham Ward. Oxford: Blackwell 
Publishers, 2001. Pages 249-264. 
“Orthodoxy, Subjectivity and Institutionalization.”Orthodoxie, christianisme, histoire: 
Orthodoxy, Christianity, history, ed. Susanna Elm, Eric Rebillard, and Antonella 
Romano. Rome: Ecole francaise de Rome, 2000. Pages 356-360. 
""Spanish Correspondence: Translation and Introduction."" Religions of Late Antiquity in 
Practice, ed. Richard Valantasis. Princeton: Princeton University Press, 2000. Coauthored 
wth Tracy Keefer. Pages 330-339. 
""Priscillianism."" Late Antiquity: A Guide to the Postclassical World, ed. G.W. 
Bowersock, Peter Brown, Oleg Grabar. Cambridge, Massachusetts: The Belknap Press of 
Harvard University, 1999. Pages 652-653. 
""An Immoderate Feast: Augustine Reads John's Apocalypse."" Augustinian Studies 30.2 
(1999) 183-194. [This essay also appears in History, Apocalypse, and the Secular 
Imagination: New Essays on Augustine’s City of God, ed. Mark Vessey, Karla Pollman, 
and Allan Fitzgerald. Bowling Green, Ohio: Philosophy Documentation Center, 1999. 
Pages 183-194]. 
""'In the Theater of this Life': the Performance of Orthodoxy in Late Antiquity."" The 
Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of 
R.A. Markus, ed. William Kingshirn and Mark Vessey. Ann Arbor: University of 
Michigan Press, 1999. Pages 80-96. 
“Resistance by the Book? Some Questions in Response.” Semeia 79 (1997) 93-96. 
""Priscillianist Duplicity Reconsidered."" Studia Patristica 33 (1997) 401-406. 
Introduction to The Markings of Heresy: Body, Text, and Community in Late Antiquity, 
Mark Vessey, ed. (special issue). Journal of Early Christian Studies 4 (1996) 403-407. 
""'Equipped For Victory': Ambrose and the Gendering of Orthodoxy."" Journal of Early 
Christian Studies 4 (1996) 461-475. 
""Reading Agnes: The Rhetoric of Gender in Ambrose and Prudentius."" Journal of Early 
Christian Studies 3 (1995) 25-46. 
""Word and Flesh: The Bodies and Sexuality of Ascetic Women in Christian Antiquity."" 
Journal of Feminist Studies in Religion 10 (1994) 27-51. Also published in Spanish: 
7 
“Palabra y carne: los cuerpos y la sexualidad de las mujeres ascetas en la antiguedad 
cristiana.” Hijas de Afrodita. La Sexualidad Femenina en los Pueblos del Mediterraneo, 
ed. A. Perez Jimenez, G. Cruz Andreotti. Madrid: Ediciones Clasicas, 1995 
“Household Management and Women’s Authority.” When Women Were Priests: 
Women’s Leadership in the Early Church and the Scandal of Their Subordination in the 
Rise of Christianity, by Karen J. Torjesen. San Francisco: Harper, 1993. Pages 53-87. 
Chapter co-authored with Karen Torjesen. 
""Ascesis, Authority, and Text: The Acts of the Council of Saragossa."" Semeia 58 (1992) 
95-108. 
“Blurring the Boundaries: A Response to Howard C. Kee.” Theology Today 49.2 (1992) 
239-242. 
""The Heretical Woman as Symbol in Alexander, Athanasius, Epiphanius, and Jerome."" 
Harvard Theological Review 84.3 (1991) 229-248. 
“Canonical References to Extra-Canonical ‘Texts’: Priscillian’s Defense of the 
Apocrypha.” SBL Seminar Papers (1990) 60-67. 
""The Story of Mygdonia and Tertia from the Acts of Thomas: Introduction and 
Translation."" In Ascetic Behavior in Greco-Roman Antiquity: A Sourcebook, ed. Vincent 
L. Wimbush. Minneapolis: Fortress Press, 1990. Pages 370-386. With Karen Torjesen. 
""Rhetorical Stereotypes in the Portrait of Paul of Samosata."" Vigiliae Christianae 43 
(1989) 215-225. 
""Hierarchicalization and Genderization of Leadership in the Writings of Irenaeus."" Studia 
Patristica 21 (1989) 42-48. 
""Chastity as Autonomy: Women in the Stories of Apocryphal Acts."" Semeia 38 (1986) 
101-117." 
from http://asfaculty.syr.edu/pages/rel/_CVs/burrus-virginiaCV.pdf on 6-21-17. 
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