Name | Blossom Stefaniw |
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Position | Professor |
Institutional Affiliation | MF Norwegian School of Theology, Religion and Society |
Research Interests | Late Antiquity, Late Roman Rhetoric, Egyptian monasticism, gender/sexuality |
Publications | Monografien Mind, Text, and Commentary: noetic exegesis in Origen of Alexandria, Didymus the Blind, and Evagrius Ponticus. David Brakke, Anders-Christian Jacobsen and Jörg Ulrich eds. Early Christianity in the Context of Antiquity, vol. 6. Peter Lang, 2010. ‘Straight Reading: Shame and the Normal in Epiphanius' Polemic against Origen’ Journal of Early Christian Studies 21.3 (2013): 413-435. ‘Gregory Taught, Gregory Written: the effacement and definition of individualization in the Address to Origen and the Life of Gregory the Wonderworker’ in Reflections on Religious Individuality, Jörg Rüpke and Wolfgang Spickermann, eds. de Gruyter, 2012, pp. 119-144. ‘Athanasius und Serapion von Thmuis’, ‘Epistula ad Monachos’, ‘Epistula ad Serapionem de morte Arii’, ‘Schriften zur Pneumatologie: Epistulae ad Serapionem 1-4’ in Das Athanasius Handbuch, hrsg. Peter Gemeinhardt, Theologen Handbücher, Mohr Siebeck, 2011. The Gendered Palimpsest: Women, Writing, and Representation in Early Christianity. Kim Haines-Eitzen (Oxford University Press: 2012) in Journal of Early Christian Studies 21.2 (2013) (im Druck). |
October 12, 2017